The Qur'an is a book of guidance for all mankind (hudan li al-nas), which also contains an explanation (of evidence) as a guide. The evidence is what we say as a miracle, because the evidence before a man can not deny the truth of the Qur'an. In addition to the power of miracles in terms of language, accuracy of historical news and events to come, as well as the laws of justice which it contains, there are also miracles of scientific terms (science and technology) that some new fact we can see in these latter days.Miracles in the Qur'an and the International Seminar on science and technology in Bandung Asunah attended by participants from all over the world, revealed the recognition of Muslim science and technology experts and non-Muslims about the Koran phrases accuracy in explaining the phenomenon of science and technology. Some of these examples constitute only a small snapshot of the expression of the experts.The field of embryology: Until the 17th century Western scientists thought that the perfect creation of man occurred at the same time, which was shaped seeds intact when removed from his father (sperm). In the 18th century found a microscope that shows that the maternal egg cell (ovum) is larger than the sperm, so the assumption is shifted to the fertilization of the ovum as the beginning of perfection in the formation of all members of the human body. Only in the following centuries the Western medical world knows that humans are gradually formed in the womb. In fact, Muslims have believed since 15 centuries ago, according to news Koran, that man is created in stages (Surah Nuh: 13-14), in three layers of darkness in the mother's abdomen (Surah Az-Zumaar: 6), and has a name- stage name that accurately describes the state of the embryo, 'alaqah, mudhghah,' izhaam, kisaail 'izhaam bil Lahm (Surat al Mu'minuun: 12-14), before forming into a human as a whole (khalqan akhar).The field of cosmology: Most trust vanity assumes that the world and the universe is eternal, no stems and no end. Only after studying cosmology (the science of the origin of the universe) to support the progress of physics, particularly nuclear physics, it is known that the universe began and will end. Starting from a "big bang" (big bang), then continue to expand (the expanding universe), and is expected to end in a "major collapse" (big crunch). Although these statements are theoretical in the new cosmology, but the Koran had confirmed since 15 centuries ago, that the heavens and the earth came from one alloy which is then separated (Surat al-Anbiya: 30), the universe is dilated (Surah Adh Dzaariyaat: 47), then will be destroyed like a rolled-up paper (Surat al Anbiyaa: 104).Fields of metallurgy and astronomy: If we open the translation of the Qur'an Surah Al-Hadid verse 25, will we find the phrase "... And We have created an iron ...", whereas in the original sentence reads" ... wa al hadida anzalna ... (and We "sent down" iron) ...".Apparently iron (ferum) the atomic mass of 56-57 times the mass of a hydrogen atom, it can only be formed in the stars far away. Only the magnitude of our sun is more than a million times the earth, only able to transform hydrogen atoms into helium atoms named new, with a loss of some constituent masses. Mass loss is emitted continuously as solar energy since about five billion years ago. The fact that iron is really derived from outside earth known after the discovery of modern astronomy who discovered that the formation of iron can only occur in stars with masses more than four times the mass of our solar system.Dr. Abdul Majid Az-Zindany, General Secretary Haiatu al i'jazil 'ilmiy fi al-Qur'an wa Sunnah (Commission on Scientific Miracles in the Quran and As Sunnah) Rabithah Alam Islami, based in Mecca Al-Mukaramah, provides guidance relating to this scientific miracle.According to him, an invention of science and technology is a scientific miracle of Quran and As-Sunnah with a stand that:Divine Science. is universal and absolute truth. The human sciences are limited and relative truth, can really be too wrong.There are texts of revelation (Quran) which has dilalah (designation) must, as there are indications of scientific reality is also uncertain.There are also expressions of revelation which does not provide definite designation (zhanniy al dilalah or mutashabihat), as well as any scientific theory is not yet certain.Not have been possible a definite contradiction between the revelation by the definite from scientific reality. If there is a contradiction there must be some error in determining the certainty of one of them.If Allah revealed to His servants His verses on the horizon and in man, which shows the truth of the verses in His Book or His Messenger Hadith, then it becomes clear understanding of the passage, its suitability to be perfect, the interpretation becomessturdy, and the appointment (dilalah) nas pronunciation is so certain, ie, in accordance with the scientific discoveries that form the reality of the facts in nature. This is called scientific miracles.Surely a text (nat) revelation pronunciation derived by a comprehensive, covering all the new concepts in the topic-the topic. Truth implies constantly emerging from one generation to the next.If there is a contradiction between the passages of his appointment must have (qath'iy al dilalah) with a scientific theory, the theory must be rejected. This is due to the passage of revelation comes from the Substance of the Most knowledgeable. As if there is a match, then the passage of revelation becomes the standard theory of truth (and not vice versa).Whereas if nas had his appointment is uncertain (zhanniy al dilalah) whereas natural reality is certain, then the passage must ditakwilkan on the understanding that in accordance with the scientific reality.If there is a contradiction between the reality of science is for sure with hadith (knowledge or events) that its provisions not yet definite (zhanniy al tsubuut), then understanding the hadith must ditakwilkan in accordance with the certainty of scientific understanding. As if there is no compliance, then it is certain (qath'iy al dilalah) shall take precedence over the uncertain (zhanniy al dilalah). And Allaah knows best. (H. Abuyahya Purwanto, S. Si., An alumnus of Astronomy ITB, the Islamic da'wah practitioners, members of ICMI PiSQ-).***
